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Writer's pictureHananya Naftali

How Jews Celebrate the Feast of Weeks (Shavuot) Without the Third Temple?

Many people wonder how do Jews celebrate Shavuot, the Feast of Weeks, when the Third Temple in Jerusalem remains unbuilt?


Second Temple built by Herod
Second Temple built by Herod, in the time of Jesus, New Testament Bible imagery religious concept. (Shutterstock)

Shavuot, celebrated fifty days after Passover, marks the giving of the Torah at Mount Sinai. This pivotal moment in Jewish history, described in Exodus 19-20, signifies not just the receipt of divine laws, but the forging of a covenant between God and the Jewish people. "And God spoke all these words, saying, 'I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery'" (Exodus 20:1-2). The Torah is the bedrock of Jewish life, guiding moral conduct, community norms, and spiritual aspirations.


Historically, Shavuot was also an agricultural festival, celebrating the first fruits brought to the Temple in Jerusalem. Leviticus 23:17 commands, "From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord." The Temple was the focal point of this observance, where Jews gathered to offer their Bikkurim (first fruits) in gratitude for the land's bounty.



Bickurim 1953
The bearers of grapes for the firstfruits, 1953 (Wikimedia)

But the Second Temple was destroyed in 70 CE, and despite this catastrophic loss, Jews have continued to celebrate Shavuot for nearly two millennia. How? By focusing on the spiritual essence of the holiday – the giving of the Torah and the values it imparts. Shavuot has become a time for intensive Torah study, symbolizing an unwavering commitment to the covenant made at Sinai. Even without the Temple, the Torah remains the eternal foundation of Jewish life.

The dream of the Third Temple, however, persists. It represents the ultimate redemption and the fulfillment of prophetic visions. Isaiah 2:2-3 envisions this: "In the last days, the mountain of the Lord’s temple will be established as the highest of the mountains... and all nations will stream to it. Many peoples will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways so that we may walk in his paths.'" The Third Temple symbolizes a future era of peace, justice, and divine presence on Earth.


Yet, Israel today faces a harsh reality. Surrounded by hostile neighbors and enduring constant threats, the vision of a rebuilt Temple seems distant. The wars and conflicts Israel experiences are not just battles for territory; they are struggles for the right to exist. Despite these challenges, the spirit of Shavuot – of receiving and living by the Torah – remains unbroken.


Harvest-time view of Old City Jerusalem
Harvest-time view of Old City Jerusalem (Shutterstock)

Consider the modern state of Israel, born out of the ashes of the Holocaust and constantly defending its right to exist. The nation’s resilience is akin to the perseverance of the Jewish people throughout history. In every war, every conflict, Israelis stand firm, much like their ancestors did at Sinai, united in their commitment to survival and justice.

In this context, Shavuot becomes a powerful act of defiance and hope. It asserts that the Jewish people will continue to uphold their values and traditions, even in the face of adversity. The Torah, given at Sinai, remains a source of strength and guidance. It teaches justice, compassion, and a profound connection to God – values that are critical for Israel's identity and survival.


The longing for the Third Temple is not just about a physical building; it’s about the realization of a divine promise and the ultimate restoration of peace. While the physical Temple remains unbuilt, the spiritual temple – the Torah and its teachings – continues to flourish in the hearts and minds of Jews worldwide. This spiritual resilience is what sustains the Jewish people, even as they face wars and conflicts.


A DUTCH CONVERT TO JUDAISM WITH HIS GRANDCHILD IN HIS LAP, STUDYING THE BIBLE ON HIS FARM IN "NAHALAT YITZHAK" TEL AVIV.
A DUTCH CONVERT TO JUDAISM WITH HIS GRANDCHILD IN HIS LAP, STUDYING THE BIBLE ON HIS FARM IN "NAHALAT YITZHAK" TEL AVIV, 1937 (Wikimedia)

Moreover, Shavuot teaches us the importance of unity. When the Torah was given, the Jewish people stood "as one person with one heart" (Rashi on Exodus 19:2). This unity is crucial today. In a world where division and hatred are rampant, the message of Shavuot is clear: we must stand together, not just as Jews but as human beings committed to a higher moral standard.


The celebration of Shavuot in modern Israel is a testament to the enduring spirit of the Jewish people. Despite the absence of the Temple, Jews around the world come together to study Torah, to celebrate the harvest, and to reaffirm their faith. It’s a declaration that the values given at Sinai are timeless, guiding us through the challenges of the present and towards the hope of the future.


In the end, Shavuot is more than a historical commemoration; it's a living, breathing affirmation of Jewish identity and purpose. It connects us to our past, grounds us in the present, and guides us towards the future. In a world that often seems to have lost its way, Shavuot stands as a beacon, reminding us of the enduring power of faith, unity, and the pursuit of justice.


So, as we celebrate Shavuot, let us remember the lessons of Sinai. Let us stand firm in our values, embrace our unity, and continue the fight for a just and peaceful world. And let us draw inspiration from the resilience of Israel, a nation that embodies the enduring spirit of Shavuot – a spirit that will never be extinguished, even without the physical Temple, as long as the spiritual temple within us remains strong.


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